Man is not the best of things in the universe. Aristotle, Nicomachean Ethics, Book VI, Chapter vii; 3-4 (H. Rackham, Loeb Classical Library, 1926, 1982, p. 342) []Ayn Rand …
SUCCESSORS OF ROME: FRANCIA, 447-Present. Kings and Emperors of the Franks, France, Burgundy, Italy, and Germany. Introduction. After the collapse of the Western Roman Empire, and the occupation of much of Gaul by the Franks, Roman power never returned far enough to come into conflict with the Frankish kingdom (except, to an …
The History of Russia begins with that of the East Slavs. The traditional beginning of Russian history is 862 A.D. Kievan Rus’, the first …
GLOBAL KLEPTOCRACY Self-serving leaders throughout the world increasingly assume power with the goal of becoming rich at the expense of the majority of their population, and of the commonweal.
Medieval philosophy is the philosophy in the era now known as medieval or the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century A.D. to the Renaissance in the 16th century.
The History of Russia begins with that of the East Slavs. The traditional beginning of Russian history is 862 A.D. Kievan Rus’, the first …
FOREWORD. The present study is concerned with the complex phenomenon of “New Age” which is influencing many aspects of contemporary culture.
SUCCESSORS OF ROME: FRANCIA, 447-Present. Kings and Emperors of the Franks, France, Burgundy, Italy, and Germany. Introduction. After the collapse of the Western Roman Empire, and the occupation of much of Gaul by the Franks, Roman power never returned far enough to come into conflict with the Frankish kingdom (except, to an …
Medieval philosophy is the philosophy in the era now known as medieval or the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century A.D. to the Renaissance in the 16th century.
Man is not the best of things in the universe. Aristotle, Nicomachean Ethics, Book VI, Chapter vii; 3-4 (H. Rackham, Loeb Classical Library, 1926, 1982, p. 342) []Ayn Rand …